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Noah's Ark ( Biblical Hebrew: Tevat Noaḥ) is the vessel in the Genesis flood narrative (Genesis chapters 6–9) by which God spares Noah, his family, and a remnant of all the world's animals from the flood.<br/><br/>

According to Genesis, God gave Noah instructions for building the ark. Seven days before the deluge, God told Noah to enter the ark with his household and the animals. The story goes on to describe the ark being afloat for 150 days and then coming to rest on the Mountains of Ararat and the subsequent receding of the waters. The story is repeated, with variations, in the Quran.
Nats are spirits worshipped in Burma in conjunction with Buddhism. They are divided between the 37 Great Nats and all the rest (i.e., spirits of trees, water, etc). Almost all of the 37 Great Nats were human beings who met violent deaths.<br/><br/>

According to Sir Richard Carnac Temple, who wrote the definitive English language study on The Thirty-Seven Nats in 1906, all Burmese nat—with two exceptions, including Thagya Nat—are the spirits either of former royalty, or of persons connected with royalty. Most lived between the 13th and 17th centuries, and nowadays each is associated with a special cult, that is a specific ceremony or festival, together with an appropriate place and time for performing it.
Nats are spirits worshipped in Burma in conjunction with Buddhism. They are divided between the 37 Great Nats and all the rest (i.e., spirits of trees, water, etc). Almost all of the 37 Great Nats were human beings who met violent deaths.<br/><br/>

According to Sir Richard Carnac Temple, who wrote the definitive English language study on The Thirty-Seven Nats in 1906, all Burmese nat—with two exceptions, including Thagya Nat—are the spirits either of former royalty, or of persons connected with royalty. Most lived between the 13th and 17th centuries, and nowadays each is associated with a special cult, that is a specific ceremony or festival, together with an appropriate place and time for performing it.
Ike no Taiga was a Japanese painter and calligrapher born in Kyoto during the Edo period. The majority of his works reflected his passion for classical Chinese culture and painting techniques, though he also incorporated revolutionary and modern techniques into his otherwise very traditional paintings.
Nats are spirits worshipped in Burma in conjunction with Buddhism. They are divided between the 37 Great Nats and all the rest (i.e., spirits of trees, water, etc). Almost all of the 37 Great Nats were human beings who met violent deaths.<br/><br/>

According to Sir Richard Carnac Temple, who wrote the definitive English language study on The Thirty-Seven Nats in 1906, all Burmese nat—with two exceptions, including Thagya Nat—are the spirits either of former royalty, or of persons connected with royalty. Most lived between the 13th and 17th centuries, and nowadays each is associated with a special cult, that is a specific ceremony or festival, together with an appropriate place and time for performing it.
Ike no Taiga was a Japanese painter and calligrapher born in Kyoto during the Edo period. The majority of his works reflected his passion for classical Chinese culture and painting techniques, though he also incorporated revolutionary and modern techniques into his otherwise very traditional paintings.
The main feature of Bangkok's Wat Intharawihan is the 32-metre high standing Buddha called either Luang Pho To or Phrasiariyametri. It took over 60 years to complete and is decorated in glass mosaics and 24-carat gold. The topknot of the Buddha image contains a relic of Lord Buddha brought from Sri Lanka. The temple was built at the beginning of the Ayutthaya period.
Nats are spirits worshipped in Burma in conjunction with Buddhism. They are divided between the 37 Great Nats and all the rest (i.e., spirits of trees, water, etc). Almost all of the 37 Great Nats were human beings who met violent deaths.<br/><br/>

According to Sir Richard Carnac Temple, who wrote the definitive English language study on The Thirty-Seven Nats in 1906, all Burmese nat—with two exceptions, including Thagya Nat—are the spirits either of former royalty, or of persons connected with royalty. Most lived between the 13th and 17th centuries, and nowadays each is associated with a special cult, that is a specific ceremony or festival, together with an appropriate place and time for performing it.
Nats are spirits worshipped in Burma in conjunction with Buddhism. They are divided between the 37 Great Nats and all the rest (i.e., spirits of trees, water, etc). Almost all of the 37 Great Nats were human beings who met violent deaths.<br/><br/>

According to Sir Richard Carnac Temple, who wrote the definitive English language study on The Thirty-Seven Nats in 1906, all Burmese nat—with two exceptions, including Thagya Nat—are the spirits either of former royalty, or of persons connected with royalty. Most lived between the 13th and 17th centuries, and nowadays each is associated with a special cult, that is a specific ceremony or festival, together with an appropriate place and time for performing it.
He Xiangu, sometimes written as He Xian Gu and born as He Qiong, is a Chinese mythological character and one of the Eight Immortals in the Daoist pantheon. She is often portrayed as the only woman among the Eight Immortals, though sometimes Lan Caihe's sex is portrayed somewhat ambigiously. He Xiangu is said to have been born and lived during the Tang Dynasty.<br/><br/>

He Xiangu was the daughter of He Tai, a man from Guangzhou, and she was born with six long hairs on the crown of her head. When she was around 14 or 15 years old, she was visited in her dreams by a divine persoange who instructed her to eat powdered mica, so that her body could become etherealised and immune from death. She eventually ascended to Heaven in broad daylight, becoming a <i>xian</i> (immortal).<br/><br/>

He Xiangu is often depicted holding a lotus flower, which improves one's physical and mental health. She also sometimes carries a musical instrument known as a 'sheng' or a 'fenghuang', and can also be depicted with a bamboo ladle or a fly-whisk.
Kano Eitoku (February 16, 1543 - October 12, 1590) was a Japanese painter who lived during the Azuchi–Momoyama period (1568-1600) and is considered one of the most prominent patriarchs of the Kano school of Japanese painting.<br/><br/>

The Kano school of painting was the dominant style of painting from the late 15th century until the Meiji period which began in 1868. The school began by reflecting a renewed influence from Chinese painting, but developed a brightly coloured and firmly outlined style for large panels decorating the castles of the nobility which reflected distinctively Japanese traditions, while continuing to produce monochrome brush paintings in Chinese styles.
The main feature of Bangkok's Wat Intharawihan is the 32-metre high standing Buddha called either Luang Pho To or Phrasiariyametri. It took over 60 years to complete and is decorated in glass mosaics and 24-carat gold. The topknot of the Buddha image contains a relic of Lord Buddha brought from Sri Lanka. The temple was built at the beginning of the Ayutthaya period.
Originally built in the 16th century, Wat Pho is Bangkok's oldest temple. King Rama I of the Chakri Dynasty (1736—1809) rebuilt the temple in the 1780s.<br/><br/>

Officially called Wat Phra Chetuphon, it is one of Bangkok's best known Buddhist temples and is nowadays a major tourist attraction, located directly to the south of the Grand Palace. Wat Pho is famed for its Reclining Buddha and renowned as the home of traditional Thai massage.
Luk nimit are stone spheres used for burying at the four corners and the four cardinal points of a new ubosot, a ninth is buried below the main Buddha statue.<br/><br/>
 
Wat Phrathat Doi Kham or ‘Temple of the Golden Mount’, is located in Tambon Mae Hia, about 10km south of Chiang Mai Old City, in the lee of Doi Suthep. Temple records claim that the temple dates back over 1,300 years ‘to 687 AD’, during the pre-Lan Na period when the region was inhabited by the indigenous animist Lawa.<br/><br/>

Chiang Mai  (meaning "new city"), sometimes written as "Chiengmai" or "Chiangmai", is the largest and most culturally significant city in northern Thailand. King Mengrai founded the city of Chiang Mai in 1296, and it succeeded Chiang Rai as capital of the Lanna kingdom.
Luk nimit are stone spheres used for burying at the four corners and the four cardinal points of a new ubosot, a ninth is buried below the main Buddha statue.<br/><br/>
 
Wat Phrathat Doi Kham or ‘Temple of the Golden Mount’, is located in Tambon Mae Hia, about 10km south of Chiang Mai Old City, in the lee of Doi Suthep. Temple records claim that the temple dates back over 1,300 years ‘to 687 AD’, during the pre-Lan Na period when the region was inhabited by the indigenous animist Lawa.<br/><br/>

Chiang Mai  (meaning "new city"), sometimes written as "Chiengmai" or "Chiangmai", is the largest and most culturally significant city in northern Thailand. King Mengrai founded the city of Chiang Mai in 1296, and it succeeded Chiang Rai as capital of the Lanna kingdom.
Luk nimit are stone spheres used for burying at the four corners and the four cardinal points of a new ubosot, a ninth is buried below the main Buddha statue.<br/><br/>
 
Wat Phrathat Doi Kham or ‘Temple of the Golden Mount’, is located in Tambon Mae Hia, about 10km south of Chiang Mai Old City, in the lee of Doi Suthep. Temple records claim that the temple dates back over 1,300 years ‘to 687 AD’, during the pre-Lan Na period when the region was inhabited by the indigenous animist Lawa.<br/><br/>

Chiang Mai  (meaning "new city"), sometimes written as "Chiengmai" or "Chiangmai", is the largest and most culturally significant city in northern Thailand. King Mengrai founded the city of Chiang Mai in 1296, and it succeeded Chiang Rai as capital of the Lanna kingdom.
Luk nimit are stone spheres used for burying at the four corners and the four cardinal points of a new ubosot, a ninth is buried below the main Buddha statue.<br/><br/>
 
Wat Phrathat Doi Kham or ‘Temple of the Golden Mount’, is located in Tambon Mae Hia, about 10km south of Chiang Mai Old City, in the lee of Doi Suthep. Temple records claim that the temple dates back over 1,300 years ‘to 687 AD’, during the pre-Lan Na period when the region was inhabited by the indigenous animist Lawa.<br/><br/>

Chiang Mai  (meaning "new city"), sometimes written as "Chiengmai" or "Chiangmai", is the largest and most culturally significant city in northern Thailand. King Mengrai founded the city of Chiang Mai in 1296, and it succeeded Chiang Rai as capital of the Lanna kingdom.
Luk nimit are stone spheres used for burying at the four corners and the four cardinal points of a new ubosot, a ninth is buried below the main Buddha statue.<br/><br/>
 
Wat Phrathat Doi Kham or ‘Temple of the Golden Mount’, is located in Tambon Mae Hia, about 10km south of Chiang Mai Old City, in the lee of Doi Suthep. Temple records claim that the temple dates back over 1,300 years ‘to 687 AD’, during the pre-Lan Na period when the region was inhabited by the indigenous animist Lawa.<br/><br/>

Chiang Mai  (meaning "new city"), sometimes written as "Chiengmai" or "Chiangmai", is the largest and most culturally significant city in northern Thailand. King Mengrai founded the city of Chiang Mai in 1296, and it succeeded Chiang Rai as capital of the Lanna kingdom.
Luk nimit are stone spheres used for burying at the four corners and the four cardinal points of a new ubosot, a ninth is buried below the main Buddha statue.<br/><br/>
 
Wat Phrathat Doi Kham or ‘Temple of the Golden Mount’, is located in Tambon Mae Hia, about 10km south of Chiang Mai Old City, in the lee of Doi Suthep. Temple records claim that the temple dates back over 1,300 years ‘to 687 AD’, during the pre-Lan Na period when the region was inhabited by the indigenous animist Lawa.<br/><br/>

Chiang Mai  (meaning "new city"), sometimes written as "Chiengmai" or "Chiangmai", is the largest and most culturally significant city in northern Thailand. King Mengrai founded the city of Chiang Mai in 1296, and it succeeded Chiang Rai as capital of the Lanna kingdom.
Luk nimit are stone spheres used for burying at the four corners and the four cardinal points of a new ubosot, a ninth is buried below the main Buddha statue.<br/><br/>
 
Wat Phrathat Doi Kham or ‘Temple of the Golden Mount’, is located in Tambon Mae Hia, about 10km south of Chiang Mai Old City, in the lee of Doi Suthep. Temple records claim that the temple dates back over 1,300 years ‘to 687 AD’, during the pre-Lan Na period when the region was inhabited by the indigenous animist Lawa.<br/><br/>

Chiang Mai  (meaning "new city"), sometimes written as "Chiengmai" or "Chiangmai", is the largest and most culturally significant city in northern Thailand. King Mengrai founded the city of Chiang Mai in 1296, and it succeeded Chiang Rai as capital of the Lanna kingdom.
Luk nimit are stone spheres used for burying at the four corners and the four cardinal points of a new ubosot, a ninth is buried below the main Buddha statue.<br/><br/>
 
Wat Phrathat Doi Kham or ‘Temple of the Golden Mount’, is located in Tambon Mae Hia, about 10km south of Chiang Mai Old City, in the lee of Doi Suthep. Temple records claim that the temple dates back over 1,300 years ‘to 687 AD’, during the pre-Lan Na period when the region was inhabited by the indigenous animist Lawa.<br/><br/>

Chiang Mai  (meaning "new city"), sometimes written as "Chiengmai" or "Chiangmai", is the largest and most culturally significant city in northern Thailand. King Mengrai founded the city of Chiang Mai in 1296, and it succeeded Chiang Rai as capital of the Lanna kingdom.
The Buddhist temple of Wat Phra Thong, the ‘Temple of the Golden Buddha’ can be found in the Thalang District of Phuket Island. This unusual temple is named for the golden (or gilded) Buddha image that is buried within the temple precincts so that only the head and shoulders are visible above ground.<br/><br/>

According to legend, a local buffalo boy attempted to tether one of his charges to an outcrop he thought was a tree stump, but which proved to be the ushnisha or top-knot of a buried Buddha image. For this – albeit unintentional – heresy, both the boy and the buffalo died. It was later revealed to the boy’s father in a dream that his son had in fact been transported to nirvana rather than being punished, and when the local lord heard this story he ordered the image dug up and suitably installed in a temple.<br/><br/>

However, despite the Thalang villagers’ best efforts, the image could not be fully excavated, and remained buried from the shoulders down. Consequently a roof was erected to shelter the exposed head and shoulders, making the image and surrounding temple a place of great veneration for both local Thais and Chinese migrants.<br/><br/>

Today the temple is among the most venerated of Buddhist sites not just in Phuket, but in all southern Thailand.
The Samui Archipelago was first ‘discovered’ as a budget traveler’s paradise back in the 1970s, but has since moved considerably upmarket. Together with Phuket, the main island of the group, Ko Samui, is Thailand’s premier beach resort, and is truly a lovely island.<br/><br/>

The chief seaside destinations are Chaweng Beach on the island’s east coast and Lamai on the south coast. The island is ringed by a well-maintained metalled road, and the hilly interior is simply packed with more coconut trees than it seems possible to imagine.
Li Tieguai, also known as Tieguai Li and born as Li Yuan, is a Chinese mythological character and one of the Eight Immortals. Though he is often portrayed as being ill-tempered and irascible, he is benevolent and kind to the poor, sick and the needy, curing and alleviating the pain of others with special medicine from his magical gourd. Li Tieguai was said to have been born during the Yuan Dynasty.<br/><br/>

In Chinese folklore, Li Tieguai was said to have originally been Laozi's apprentice, which would have put his birth some time in the sixth century BCE rather than during the Yuan Dynasty. Either way, he is said to have devoted himself to religious contemplation for 40 years, overcoming various tests and tasks Laozi set for him eventually becoming an immortal.<br/><br/>

Li Tieguai was said to have been a handsome man once, but during his path towards immortality, there was an incident when his spirit left his body and ascended to Heaven to meet other immortals. While away, his body was cremated, and when Li's spirit returned, he had to enter the corpse of an ugly and disheveled homeless beggar who had just recently starved to death. Li Tieguai is the second most popular of the Eight Immortals, and associated with medicine.
Han Xiangzi, whose courtesy names were Qingfu and Beizhu, is a Chinese mythological character and one of the Eight Immortals. Han Xiangzi is believed to have been known as Han Xiang before his immortality, and was born in the Tang Dynasty, the grandnephew of promiment poet and scholar Han Yu.<br/><br/>

Han Xiangzi became an immortal under the tutelage of Lu Dongbin, another of the Eight Immortals, who taught him the Taoist magical arts that would eventually lead to his apotheosis and immortality. He is often depicted with a 'dizi' (Chinese flute), and has therefore been regarded as the patron deity of flutists. Han Xiangzi is believed to have been the composer of the Taoist musical piece 'Tian Hua Yin'.
Cao Guojiu (Imperial Brother-in-law Cao), whose real name was Cao Yi and courtesy name was Jingxiu, is a Chinese mythological character and one of the Eight Immortals. Better known to his contemporaries as Cao Jingxiu, Cao Guojiu is believed to have been a descendant of Cao Bin, a general of the early Song Dynasty, and the younger brother of Empress Cao, wife of Emperor Renzong of the Song Dynasty.<br/><br/>

Cao's younger brother Cao Jingzhi abused his imperial connections to engage in corrupt practices, leading to his brother trying to change him, with little success. Cao Guojiu also used his family's wealth to help the poor and balance his brother's misdeeds. After his brother was caught and accused by Imperial offricials for his misdeeds, Cao was so ashamed that he gave up his office and retired to the countryside as a recluse. He then met the immortals Zhongli Quan and Lu Dongbin, who taught him Daoist magical arts and helped him become immortal.<br/><br/>

Cao Guojiu is often depicted in official imperial robes and holding a jade tablet or castanets. He is often recognised as the patron deity of acting and theatre.
Zhongli Quan, also known as Han Zhongli and whose courtesy name was Jidao, is a Chinese mythological character and one of the Eight Immortals. Zhongli Quan was believed to have been born in the Han Dynasty, in Yanjing.<br/><br/>

It is said that during his birth, bright beams of light filled the labour room, and that after he was born he did not stop crying for seven full days. His distince features marked him out for greatness however, and he began speaking fluently either after seven days or seven years. He followed in his father's footsteps and became a member of the imperial court, becoming a general in the Han army. He fought and was defeated by the Tibetans, causing him to flee into the mountains, where he came across an old man in a spiritual sanctuary. From there he learned the ways of alchemy and immortality.<br/><br/> 

Armed with his alchemical knowledge and a magic fan, he began creating silver and gold coins from stones and saved people from famine and poverty. One story tells that his constant use of his magical fan eventually caused his descent into the clouds of immortality. The other story claims that he was meditating in his hermitage when one of the walls collapsed revealing a jade vessel that contained the elixir of immortality.
Lu Dongbin, whose birth name was Lu Yan and courtesy name Dongbin, is a Chinese historical character and one of the most famous of the Eight Immortals, considered by many to be the de facto leader. He is officially mentioned in the history book 'History of Song', and was often portrayed as a clever and scholarly man with a genuine desire to help people marred by flaws such as his philandering, his bouts of drunkenness and his short temper.<br/><br/>

Lu Dongbin was born during the Tang Dynasty, some time around 796 CE, and was said to have been very intelligent even as a child, though he twice failed the top-level civil service exam to become a government official. He one day dreamed of getting all he had wanted, only to lose it all in the end and dying in the street alone, a dream caused by Zhongli Quan to make Lu Dongbin realise the dangers of placing too much importance on success and transient glory.<br/><br/>

Lu Dongbin subsequently left to become Zhongli Quan's disicple, passing ten trials before he was deemed worthy of becoming immortal. Since then, Lu Dongbin has embarked on various adventures and stories with his fellow immortals. He is still worshipped to this day, though not by people with romantic problems, and is considered one of the earliest masters of 'neidan', or internal alchemy.
Lan Caihe is a Chinese mythological character and one of the Eight Immortals. He is perhaps the least defined of the Eight Immortals, with his age and even his sex never clearly defined. Therefore, he is often depicted as a boy or girl dressed in sexually ambigious clothing and carrying a bamboo flower basket and a pair of bamboo castanets.<br/><br/>

Lan Caihe was said to have been stuck in a drunken stupor when he was swept up from the human world by a celestial swan or crane, which took him to heaven. Some stories say that he was aided in his journey to become an immortal by Sun Wukong, who transferred 500 years of magical powers to him.
Zhang Guolao, also known as Zhang Guo, is a historical figure and one of the Eight Immortals. He is said to have been born during the middle or end of the 7th century CE, during the Tang Dynasty, and was a Taoist 'fangshi' (occultist-alchemist) who lived as a hermit on Zhongtiao Mountain. Zhang was portrayed with a strong love for wine and winemaking, and was a master of 'qigong' (life energy cultivation), able to survive for days without food and only a few sips of wine.<br/><br/>

Zhang Guolao claimed to be several hundred years old by the time Empress Wu Zetian came to power. He traveled often on the back of a white donkey or mule, which he could fold away and place in his pocket after he was done traveling. He constantly declined invitations to the courts of the Tang Dynasty emperors, only agreeing to leave his hermitage when Wu Zetian asked. However, he died just as he reached the gates of the Temple of the Jealous Woman, his body swiftly decomposing. He was soon seen alive and well on Zhongtiao Mountain however.<br/><br/>

Zhang Guolao was considered the most eccentric of the Eight Immortals, known as an entertainer and for his various whimsical acts.
Ogata Korin (1658 – June 2, 1716) was a Japanese painter of the Rinpa school. He was born in Kyoto, son of a wealthy merchant who had a taste for the arts.<br/><br/>

Korin also studied under Soken Yamamoto, the Kano school, Tsunenobu and Gukei Sumiyoshi, and was greatly influenced by his predecessors Hon'ami Koetsu and Tawaraya Sotatsu.